Saints Peter and Paul

 Acts 12:1-11. 2 Tim 4:6-8, 17-18. Mt 16:13-19.

Today we solemnize Saints Peter and Paul, the pillars of the Roman Catholic Church. Jesus chose Peter saying to him, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it” (Mt 16:18), and he chose Paul setting him apart as “a chosen instrument to carry his name before the Gentiles and kings and children of Israel” (cf. Ac 9:15).

What do these saints have in common?

(a) Experience of the Risen Christ

Peter denies Jesus. Paul persecutes Jesus’ body which is the Church. Both experience the Risen Christ. Their lives are transformed totally afterward. Paul later writes, “I want to know Christ and the power of his resurrection” (Phil 3:10).

(b) Complementarity

Peter and Paul are contrasted. They hailed from different professional backgrounds, families, social status, educational qualifications, and had different characteristic elements. At times they rubbed shoulders with each other in mission (cf. Gal 2:11-14). However, they join hands in holding the gospel of Christ. They complement each other at this point.

(c) Writings

They live amidst us through what they have written. They addressed their writings to their own communities of believers, exhorting them, encouraging them, and guiding them. The writings have reached us, who are distant from them in space and time. 

Ecclesiastes tells, ‘It is not the beginning, but the end that matters’ (cf. 7:8). Both, Peter and Paul, had humble beginnings. But, they had glorious endings. At the end of his life, Peter said to Jesus, ‘Lord, you know everything. You know that I love you.’ Paul said, ‘It is I that live, but Christ that lives in me.’

The life lessons we draw from them are the following:

(a) They accepted their past.

Peter denied Jesus. Paul persecuted Jesus. These were their past. However, they did not yield to guilt, or self-pity. They accepted their past and transcended from it 

(b) They changed their life-path

As soon as they had God-experience they changed their paths. They did not return to their old selves or lives. They had unfailing courage and endurance.

(c) They bore witness to faith in Jesus

Till the end, their life was a living witness to Jesus. They sacrificed their lives for confessing Jesus as the Son of God.

Saints Peter and Paul become strong pillars. It is not what we are that matters, but it is what we become that matters.

Our becoming is possible when the divine hand touches us.

All Saints Day

 (Nov 1) maligayang araw po, ng mga banal sayinyo lahat, ang ating bacasyon, 

In most parts of the world, they celebrate Halloween on October 31 is the time for scary stories, fancy costumes, and all things dark and spooky.

Sa araw na ito, binibigyang parangal natin ang lahat ng mga Banal na nakaakyat sa langit at nakikibahagi na sa kaluwalhatian ng Panginoon.

On this day, we honor all the Saints who have ascended into heaven and are already sharing in the glory of the Lord.

“A saint is somebody that the light shines through.” Gustokong magkwento, I want to tell a story. Here is a children’s story. 

A father was taking his girl child in a Catedral of Rome, looking at the beautiful pictures of saints on the glass windows of the Church, Ang batang babae baby asked her father, “sino sila?” The father told, “ang mga banal sila” some saints are red, green color. 

After many years the baby went to School, the Teacher asked the students, Do you know who is a saint?  who are the saints? The particular girl answered, “A saint is somebody that the light shines through.” 

Yes, the light of God shines through the lives of the saints. It is not your light that is shining; it is the light of God shining through your lives.

wala silang orihinal na ilaw. Nasa kanila ang liwanag ng Diyos. Katulad natin, nakaranas din sila ng iba’t-ibang uri ng pisikal o emosyonal na paghihirap at pagpapakasakit, mga panglalait, pagyurak sa kanilang katauhan, mga tukso, kahinaan, at kasalanan. Like us, they have experienced various forms of physical or emotional suffering and suffering, insults, humiliation, temptations, weaknesses, and sins.

ang mga santo ay mga tao. Saints are human beings. Augustin, Francis of Assisi were sinners before God chose them. "There is no saint without a past, nor sinner without a future", "It is important to answer the invitation with a humble and sincere heart. The Church is not a community of the perfect, but rather of journeying disciples who follow the Lord because they recognise themselves as sinners and in need of His forgiveness. Christian life is therefore a school of humility that opens us up to grace".

Ngunit hindi sila nagpadaig dito. Bagkus, buong puso nilang pinasan ang mga ito hanggang sa makamit nila ang tagumpay. Hindi sila nawalan ng pag-asa, bagkus nagsikap silang magpakabuti dahil naniniwala silang mayroong pagpapala at gantimpala sa kabila ng lahat ng ito sa piling ni Hesus. 

But they did not overcome it. Rather, they carried them wholeheartedly until they achieved victory. They did not despair, but they tried to improve because they believed there was blessing and reward despite all this in the presence of Jesus.

Ano nga ba ang sikreto ng tagumpay ng yaong mga banal? Ito’y walang iba kundi ang kanilang paninindigan na pasanin ang kanilang mga krus. Ang krus ang kanilang sandigan upang mapagtanto nila ang kabuluhan at kahalagahan ng buhay dito sa mundo. 

What is the secret of the victory of those saints? It is none other than their determination to bear their crosses. The cross is their foundation so that they can realize the meaning and importance of life here on earth.

Sa Ebanghelyo, ilang ulit maririnig ang salitang “Mapapalad.” Who is really blessed? Mapapalad ang mga banal dahil ipinahayag at pinasan nila ang krus ni Hesus. 

Sa kabila ng mga napipintong pag-uusig, paninirang-puri, panganib, o maging kamatayan, tinahak pa rin nila ang landas ng krus sapagkat naniniwala sila na ito lamang ang 

Sila’y nagpakumbaba, naging maunawain at maawain. Sinunod nila si Hesus hindi lamang sa paniniwalang mapapasakanila ang kaluwalhatian bagkus dahil katulad nila si Hesus: nagtitiwala sa Ama, mapagkumbaba, aawain, dalisay ang puso, mapagpayapa, at hangad ang kalooban ng Diyos para sa lahat. Mapalad ang banal dahil nasa kanila si Hesus.

They became humble, understanding and compassionate. They followed Jesus not only in the belief that glory would be theirs but because they were like Jesus: trusting in the Father, humble, merciful, pure in heart, peaceable, and seeking the will of God for all. 

Homily 2:

Sainthood as the fruit of grace

“Sainthood or holiness is our continuous response to God’s grace; it is a gift from us to the giver who grants us grace.”

Today we celebrate all the saints. The Church is perceived in three stages: the pilgrim Church here on earth, the suffering Church in the purgatory; and the glorified Church in heaven. This is the feast of the glorified Church. These saints have obtained holiness by responding to God’s grace. All these saints may not make it to the canon, but they have made it to heaven. The Church accompanies you throughout your life as being; not only on this earth but in all the worlds. 

The first reading from the Book of Revelation brings before us John’s vision of the glorified Church. John sees two groups of people in his vision: (a) those who are sealed; and (b) those in white robes. To be sealed means to be set apart or to be owned/ called for a high purpose. John sees 144 thousand people. The number is symbolic, i.e., the multiplication of 12 by 12. The number shows the fully formed nation of Israel (cf. Rev 7:5-8). The second group of people in white robes washed their clothes in the blood of the Lamb, i.e., they sacrificed their lives for God. A white robe signifies sanctity and victory. They make it to the presence of God through their courageous acts of witnessing.

The gospel reading, from the Sermon on the Mount in the Gospel of Matthew, contains the Beatitudes. Jesus teaches eight ways of attaining blessedness. The first four beatitudes connect the disciples to God, while the second four make a bond among the disciples. First, ‘poverty in spirit’ means realizing our dependence on God; second, ‘mourning’ ‘means’ the state of undergoing difficulty or transformation; third, ‘the meek’ – the disposition to accept God’s works in our lives (cf. Ps 37:11); fourth, ‘hunger and thirst for righteousness’ – having the right relationship with God; fifth, ‘the merciful’ – to go beyond justice; sixth, ‘purity of heart’ – integrity and truth; seventh, ‘peace-making’ – seeking reconciliation and healing; and eighth, ‘persecuted for righteousness’ sake’ – being faithful till the end.

The passage ends with two imperatives: ‘rejoice and be glad’. Pope Francis titles his exhortation on holiness with these two words: ‘gaudete’, ‘exsultate’.

In the first reading, the people who receive respond to God’s grace through their witnessing lives. In the second reading, holiness is set as a goal to be achieved. The gospel reading places before us the paths of blessedness and commands us to rejoice and be glad. The Psalmist exalts, “These are the people who seek your face!” (cf. Ps 24).

What are the challenges that the day poses to us?

1. Sanctity is a call of the Church; You are all called, sealed (1st reading), and set apart through the call of baptism, religious life and ministry. 

(a) Sainthood is an invitation to all: ‘If he and she, why can’t I?’, asked Saint Ignatius of Loyola. The saints did not fall from heaven; they walked ahead of us and reached there. As Saint John Mary Vianney says, “The saints did not begin well, but they all ended well.” Today, whatever our life stage or calling, let us strive for holiness or sanctity. Let us not alienate the saints or treat them as dispensers of favours, but let us imitate them in their virtues. Sainthood is conscious living.

(b) A little more! Something extra! Magis, Aim higher:

The journey to sainthood entails walking the extra mile, smiling an extra smile, and taking some extra care! Saints don’t stop saying, ‘This is enough!’ They go a bit further, even when it hurts. Saint Sebastian was extra courageous; Saint Anthony of Padua was extra patient; Saint Francis of Assisi gave up a little more; and Mother Teresa cared extra. The saints do a little more—in prayer, spirituality, sacrifice, love of God, denial, and love of neighbour. The journey begins with baby steps.

(c) What we become makes us more valuable!

Iron is of little value, but when it becomes the tungsten leaf that we use in electric bulbs, it goes up in value. The process entails a lot of pain. Anything that is valuable must undergo transformation. Sainthood involves transformation.

“Sainthood or holiness is our continuous response to God’s grace; it is a gift from us to the giver who grants us grace.”

Nativity of John the Baptist

 The Catholic Church celebrates the birthdays of only three persons as solemnities; Jesus Christ, Mother Mary and John the Baptist. 

Today's Gospel narrates the birth of John the Baptist 

Zechariah was a priest in the times of the Old Testament. Some authors (Protoevangelium James and Joseph Flavio) affirm that he might have been the High Priest because he was entering into the holiest place of the temple and offered incense both morning and evening.  Others say that he was a priest given some extra in-charges. Anyway, we come to know that he was from a tribe of honorable priests. He was a priest, close to the sacred duties, but still, he did not believe in God's message (given by the Angel Gabriel) that he would beget a child in his old age. 

Zechariah and Mary both received the message from the same angel, and both responded in the same way (more or less), but God reacted differently. God gave me a tough time for Zechariah. Why? 

Zechariah and Mary have different hearts and different faith. The heart of a high priest and the heart of a poor Jewish virgin is so different and nothing is hidden in front of God's eye. 

God teaches the people with vocation towards him. God prepares them through the process of muteness. God puts Zechariah in silence so that he can listen only to his Word and observe the miracles God makes in front of his eyes.

After that, Zechariah praises only God in the Song of Benedictus. 

Feast of Epiphany

Feast of Epiphany

The light that shone in the night at Christmas illuminating the Bethlehem Grotto, (where Mary, Joseph and the shepherds remained in silent adoration), shines out today and is manifested to all. This is called Epiphany which is a mystery of light, symbolically suggested by the star that guided the Magi on their journey (The word Epiphany comes from Greek epiphania, means manifestation, appearance). The true source of light, however, the “sun that rises from on high” (see Lk 1: 78), is Christ. 

Who are Magi? Did you know there were originally 6 Kings, not 3? Only three reached Bethlehem. The 4th went to the USA, the 5th to China, and the 6th to the Philippines. They were: BURGER KING, CHOWKING, and TAPA KING. * * * Joking aside, the Gospel tradition says only they were three, and they were regarded as wisemen; Melcior, Gaspar, and Balthasar. Three originated from different places/traditions/languages; Melchior (old man from the east), Kaspar (young and beardless from Persia) and Balthazar (black-skinned from Africa). Magi were not Jews; they were priests of an Eastern religion who consulted the stars (Zoroastrian priests). They were followers of some kind of pagan religion. Before they set out on their journey to Bethlehem to worship Jesus, they were star-readers but they went on an interior journey. The wise men’s journey of a thousand miles could have taken three months is really a symbol of the inward journey they made in their hearts, a journey from paganism to belief in Jesus as the Savior of the world. 

1. Searching Jesus: These wise men who set out towards the unknown were, in any event, men with a restless heart. Men are driven by a restless quest for God and the salvation of the world. They were filled with expectation, not satisfied with their secure income and their respectable place in society. They were looking for something greater. They were no doubt learned men, quite knowledgeable about the heavens and probably possessed of a fine philosophical formation. But they desired more than simply knowledge about things. They wanted above all else to know what is essential. They wanted to know if God exists, and where and how he exists. Whether he is concerned about us and how we can encounter him. Nor did they want just to know. Their outward pilgrimage was an expression of their inward journey, the inner pilgrimage of their hearts. They were men who sought God and were ultimately on the way towards him. They were seekers after God. Scientists became spiritual persons, philosophers became persons of faith. 

Faith’s inner pilgrimage towards God occurs above all in prayer. Saint Augustine once said that prayer is ultimately nothing more than the realization and radicalization of our yearning for God. Instead of “yearning”, we could also translate the word as “restlessness” and say that prayer would detach us from our false security. The religious, as a pilgrim of God, must be above all a man of prayer. He must be in constant inner contact with God; his soul must be open wide to God. 

2. Offering Jesus: Magi are the people did not go to Jesus with empty hands. Something they carry; gold, incense and Myrrh. The magi open their treasure chests and offer the child their gifts. They offered Jesus their gifts of gold, frankincense and myrrh. These things were used (in Arabia Saudi, Somalia) primarily in the cult but also for magical practices, at wedding ceremonies, for cosmetic purposes, and as seasoning or medication. These costly gifts have an allegorical/symbolic meaning: gold honors Jesus’ kingship, incense his divinity, myrrh his sacred humanity that was to experience death and burial. Their worship recognized the divinity of Jesus. 

3. Worshipping Jesus: Why did the magi from the east go to visit Child Jesus? Because he is a king, and messiah of the Jews. They want to adore the Lord. It was enough for them to predict and know He is the Messiah. We need to worship the Lord who is at the manger. 

Verse 11 is the high point of the legend; they prostrated and worshipped him. there is another catchword “pay homage/worship”. Προσκυνέω: What is meant is veneration in the form of falling on one’s face that according to Greek understanding is due to gods, and according to Near Eastern understanding is also befitting superior persons, especially kings. Matthew has a conscious and pointed usage. Proskynesis is directed almost exclusively to Jesus, and it is done by supplicants and disciples especially to the exalted one (προσκυνέω designates the appropriate attitude toward the risen Lord. The proskynesis of the magi directs the readers’ attention to the majesty of Christ, the son of David (1:1), the Son of God (cf. 1:21; 2:15), and the Immanuel Jesus. It makes the Gentile magi and their own attitude toward the Lord Christ.

The Wise Men followed the star, and thus came to Jesus, to the great Light which enlightens everyone coming into this world (cf. Jn 1:9). As pilgrims of faith, the Wise Men themselves became stars shining in the firmament of history and they show us the way. The saints are God’s true constellations, which light up the nights of this world. Saint Paul, told his faithful that they must shine like stars in the world (cf. Phil 2:15).

Your renewal can be seen as a journey guided by the light of a “star”, the star of faith. “Open wide your hearts to God!”, I said to them, and today I repeat to all of you, “Let yourselves be surprised by Christ!... Open the doors of your freedom to his merciful love! Share your joys and pains with Christ, and let him enlighten your minds with his light and touch your hearts with his grace” 

If you live with Christ, bound to him anew in this sacrament, then you too will become wise men. Then you will become stars which go before men and women, pointing out to them the right path in life. I am here now praying for you, that the Lord may fill you with the light of faith and love. That that restlessness of God for man may seize you, so that all may experience his closeness and receive the gift of his joy. We are praying for you, that the Lord may always grant you the courage and humility of faith. We ask Mary, who showed to the Wise Men the new King of the world (cf. Mt 2:11), as a loving mother, to show Jesus Christ also to you and to help you to be guided along the way which leads to him. Amen.

The shepherds, together with Mary and Joseph, represent that “remnant of Israel”, the poor, the anawim, to whom the Good News was proclaimed. Finally, Christ’s brightness shines out, reaching the Magi who are the first-fruits of the pagan peoples. Like the shepherds, who as the first visitors to the newborn Child in the manger, embodied the poor of Israel and more generally those humble souls who live in deep interior closeness to Jesus, so the men from the East embody the world of the peoples, the Church of the Gentiles – the men and women who in every age set out on the way which leads to the Child of Bethlehem, to offer him homage as the Son of God and to bow down before him. 

The Magi worshipped a simple Child in the arms of his Mother Mary, because in him they recognized the source of the twofold light that had guided them: the light of the star and the light of the Scriptures. In him they recognized the King of the Jews, the glory of Israel, but also the King of all the peoples.

This is the mystery of the Church and her missionary dimension are also revealed in the liturgical context of the Epiphany. 

What do the disciples of Christ must do?:  trained by him to live in the way of the Beatitudes, they must attract all people to God through a witness of love: “In the same way, your light must shine before men so that they may see goodness in your deeds and give praise to your heavenly Father” (Mt 5: 16).  The Church is holy, but made up of men and women with their limitations and errors. It is Christ, Christ alone, who in giving us the Holy Spirit is able to transform our misery and constantly renew us. He is the light of the peoples, the lumen gentium, who has chosen to illumine the world through his Church (LG)

Feast of St. John

 (Gospel of Jn 20:2-8): 

Running to meet the Lord: This verb was rarely used for the disciples in the New Testament. Running means for the disciples those who are on Journey. John calls himself the other disciple. It is a way for every disciple to open his own figure in John. Who can be other disciple? Anyone who wants to follow determined is called another disciple. But he has to run. Make research to know who is Jesus Christ?

The disciple runs, sees and believes: This constant search for Jesus is like a blazing fire in the heart of John. John was able to experience Jesus newly which all the other disciples also could do. He experienced Jesus as Logos, "In the beginning, there was a word, and the word was with God". He tried to look at Messiah newly his preexistence before the creation. 

Run with the Church: John does not want to run alone, but with Peter, a representative of the Church. We, religious persons, are on a journey with the Church. Like any community, we are the people of God, God has instilled this different spirit in us, but the goal is the same, that of the Church. The consecrated people are at the service of the Church. The fidelity to the Holy Father is one of the essential aspects of our Charism. Blessed Palao and our Founder insist on the same. John's community was considered a theological community, one of the pillars of the Jerusalem Church, but he did not want to overtake Peter, he respected the primacy of Peter. 

Birthday of St. Luigi Guanella

Do people choose to take vacations? How to plan a Christmas vacation?

Anong your choice for the summer? Beach or mountains? 

According to a new study, most people from Manila prefer the beach to the mountains, while people from the province prefer the opposite. 

They say the way one is living with nature reveals something deeper about one’s personality. 

naka akyat na ba kayo sa kahit na anung bundok sa filipinas? Katulad ng Mount Pulag, mount banahaw

Don Louis Guanella, our Founder was born on this same day, 180 years ago, in Fraciscio, the place which was surrounded by numerous beautiful mountains, approximately 3000 meters in height. At this time, usually during the winter, you will see the snow falling on mountains and the water will be just frozen. The young people still admire the beauty of these mountains.

Fr. Guanella loved the mountains, their nature, his loving village and his relationship with the people very much (nostalgic), when he left Fraciscio (in 1854) to join in the Gallio School in Como. He said he became a bird in a cage. 

Fr. Guanella wrote a booklet called Montanaro in 1886 (he dedicated the book to the people of Valtellina, because they were hit by floods in Sep 1885 which caused many deaths and serious damage). In his booklet the Mountaineer, Guanella discovered the values of the mountain people that nature provided each one of them; in fact, he cites memories from his own childhood, his emotions, and family experiences. I would like to show you only three qualities of the mountain priest. 

1. Mountain priest is above all a man of God: ang pari sa bundok ay higit sa lahat ay linkgod ng diyos. Ang mga tao sa bundok ay mayroon malakas na pagka-relihioyoso. 

The mountain people (the people of the valley) commonly have a strong religious sense (and they say that because they live near paradise). 

Mountains are present also in the bible because the people of Israel lived in and around the mountains. In the Bible, Mountain is a place of God-experiences. The mountain was the place of encounter with God.  (it is because God appeared to Moses and spoke with him in Mount Sinai where he gave the commandments. The psalms speak about the Holy Mountain (Zion), it is Jerusalem (there is a Mount of Olives). In NT, Jesus climbed to the mountain many times to pray alone, sometimes with the disciples also on the scene of transfiguration). 

Fr. Guanella, a mountaineer had a special grace to relate with God as a father. God is my Father and he will never abandon his child. It was his personal conviction. Like the village Fraciscio surrounded by the mountains, the people felt that they are always watched over by God by his love. Kai sabi ni Guanella, “Ang Diyos ang guma’gawa” That’s why he was able to say, It is God who does! (in the moment of success) nagma’matyag ang diyos, hindi niya pinaba’bayaan ang kanyang mga anak “God sees me. God provides for His children.” This is the first secret of the mountaineer; the Divine Providence. 

Fr. Guanella wrote in the book called Mountaineer said, “My Mountains are very high, because from there I am able to contemplate Paradise in a better way. My hometown is dearest to me’. It is close to my heart. because we love God. God’s Providence is always with me, thus, nothing should scare us”.

Give your first place to God! Do not start /work/dream/plan without giving a place to God. Be a man of God, like this mountain priest, and never forget to say It is God who does!

2. Man of Communion: 

Guanella came from a rural family in which there were 13 children. He was the ninth child. The mountain people lived healthy relations among themselves as one family. in Fraciscio, all the inhabitants helped each other to ensure a good family and social life, they shared in the joys and sufferings of the others. He learned the family spirit in this context of the mountain village and his own family.

The motherly love of Maria Bianchi, affection of Catherine, his sister and paternal support of Lorenzo made him to be a loving priest, and a servant of Charity. 

They tell this was his original thought ‘bond of charity. What he learnt from his family became the dream later; Sisters, priests, lay persons, united by an unbreakable bond, charity that never fails.

Sabi niya: “We are united especially by the bond of charity, as the life of God poured forth into our hearts by the Spirit and the love of individuals who enjoy living and working together”. 

Family spirit: 

Do you know the image that Guanella is suggesting for the spirituality of his cong..? It is very timing to reflect upon the model of the Holy Family of Nazareth. 

Founder says it is the source/model of our fraternal life and our mission. The Constitution no 4 starts like this: The Charity of Christ has drawn us to form a community of brothers… 

we should feel like brothers and sisters around Jesus that is called the bond of charity.  among us. Though there are three persons in the family, the center of our community life has to be Christ. Who is Christ in the Community of Servants? 

3. Man of Charity: 

In 1892 the first issue of the bulletin of the Mother House in Como, “Don Guanella included all the poor people of every kind.” He does not have any distinctions. Today in more than 23 countries we care the elderly people, children and the abandoned. Among them primary care is given the special children we call them special children. 

Anyayahan natin ang mga mahihirap na may kagalakan, imbitahin natin sila, sa ating mesa, pagsilbihan natin sila ng may pagmamahal, dahil nasa sakanila si Christto. “Welcome with joy the poor, let them sit to your table and serve them with love, because they are Christ in the middle of you.”

Hard mountain (the mountain life is hard): anu sa tingin-ninyo ang dapat isuot sa pagakyat ng bundok? one thing is very important to wear when you climb the mountains? What is that thing? A pair of good shoes

His life of 73 years is not an easy, comfortable life. He took more than 40 years to arrive at the hour of mercy, to start the mission, he received criticisms, opposition, humiliations, 

In the mountain, there will be ups and downs. The important thing you have to remember that the mountain hike is hard climbing different than the other usual walk like we walk in himlayan. Fr. Guanella had this character of hardness of the mountain. 

From the mountain environment and his little family Louis Guanella learnt the spirit of hard work, dedication and perseverance. Mountain taught him the hardship of his life. “Providence had chosen and guided us. He granted me virtuous parents that instilled in me a spirit of hard work and sacrifice. From them I learned to keep busy all the time.”

In the beginning years of his priesthood, he was sent to a difficult mountainous parish in Savogno, a small village at an altitude of about one thousand meters in the mountains of the Valle Bregaglia. Guanella was not discouraged, because he was a son of mountain. He made dirt his hands and became “as a laborer, as a painter and even to some extent as a stonemason,” he enlarged the church; he built a roof over the laundry area and he builds a cemetery. 

The obstacles are not few in the path of hard mountains. At every stage, you have to encounter risks and difficulties. Fr. Guanella received much opposition and criticism from all the political and ecclesial authorities. The mountaineer lived out the value of work, dedication and perseverance. 

Any sickness, problems, death of your loved ones, say your selves, don’t be discouraged, simply say I am a follower of mountain priest. 

Dear priests, brothers and religious Sisters of Guanella. All are sharers and at the same time responsible of Guanellian Charism. Do not waste it! Live it effectively

We cannot live this vocation without love! But, there are so many forms to realize this vocation to love. Love the people around you without boundaries and love the poor without measure. 

Today you are united to all the Servants of charity that we have the same mission to grow the love in our societies, showing that God is the Father of everybody and doesn't abandon the abandonment of his family. 

I thank all the friends, ministries and children who participate in this celebration, because you manifest the joy of the entire people of God, appreciating the gift of the lay collaboration and certainly asking God to always send new religious vocations to his Church and to our Congregation.  

In this intercontinental mass, we are remembering the different confreres and sisters at the same time celebrating in various continents. I hope to receive from you a new strength for its mission of charity in the world. Our mission is universal. Our Founder said that the world is our country because charity has no boundaries. If each of us loves a person, especially the little ones, he makes grow all mankind in love.  

My best wishes are to be always conscious that we can do anything with the love of God.  Today you certainly feel yourselves strong and generous for the desire to give all your life to the Lord in this family. But it is not on our strengths that we can count, but on the fidelity of God, which always helps those who trust in Him.  

You may be accompanied by the example and the protection of Mother Mary, and the intercession of the blessed founder be with us for this Christmas.

Mother of Divine Providence

 have you ever seen Face cut-out boards? they are in the parks, resorts and other malls. There is a hole in the picture. You go there and put your face for the picture

• Avengers picture, Superman, Spiderman, 

• In the picture of Mother of Divine Providence, I see a face cut-out board. The face of Jesus. You cut it and try to imagine you are sleeping on the lap of your mother. 

• The church that preserves the image of this mother. God allows us to put ourselves in his place and rest our heads on her chest on every occasion of need. God allows you to take his place. 

• In every Airline, there are seat selection fees. People want to choose window seats to see the plane landing and taking up. People spend money to choose their seats to enjoy their travel. Some refuse to give up their seat even to PWD or pregnant women. For some people it is tough to share their seat with someone, they are attached to the place. 

In the Picture of Mother of Divine Providence, God allows us to use his seat in his mother. 

God has not forbidden us anything, he gave himself for us. Who would do it? Maybe some parents, but even there is the limit of human weakness. God is sharing everything with us including his mother. What she is telling us Do everything what He says. He said to love another. Mother of Divine Providence is the message of love over war and violence. are you able to give place to your neighbor? 

2. Bride: 

• Question of Br. Dien, there is no figure of the bride in the Gospel of this morning? Bride? 

• The bride is an interesting figure at the wedding. The image of the bride in the Mediterranean culture, it is not less to the bridegroom, she is the one who follows the bridegroom, going to merge with him in his life. During the wedding, suspense is the arrival of the bride. The groom should always arrive before the bride; the bride should come mamaya, otherwise it will be bad luck. She should be accompanied by the mother/father of the bridegroom. 

The relationship of the bride with the friends of the bridegroom is called accompaniment. 

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. (Jn 3:29)

How can a Jewish mother command to the strange friends?  At the wedding at Cana, Mary presents the disciples and accompanies them, disciples, to the bridegroom: She says, “Do whatever he tells you”. 

The bride is following the bridegroom with trust and obedience. This act of mutual trust and obedience is not only necessary for a successful married life but also for any vocational discernment, revealing perfect, implicit and cheerful obedience. 

A group of young consecrated women had founded a home in the village for the elderly and for abandoned children, with the support of the parish priest Fr. Carlo Coppini, who died earlier that year. The Providence showed them Fr. Guanella, priest of prejudice, “hot-head man!” But they trusted simply like the disciples believing the words of Mary. (included Clare and Marcellina Bosatta), Because of the trust, they shifted from Pianello to Como,  Dear Sisters, do not be afraid to trust with strong faith when carrying on our Guanella’s works of charity.  

Nov 12, 2025; Thalavadi

Mother of Providence 

சத்தி டூ தளவாடி தீபாவளி பேருந்து 

கர்ச்சிப்பு கூடை, துண்டு போட்டு இடம் பிடித்தல், 

தேர்தல் எல்லாம் முதல்வர் எம்எல்ஏ சீட்டுக்காக இடம் பிடித்தல், 

ஒவ்வொரு விமான நிறுவனத்திலும், இருக்கை தேர்வு கட்டணங்கள் உள்ளன. விமானம் தரையிறங்குவதையும், விமானம் எடுப்பதையும் பார்க்க மக்கள் ஜன்னல் இருக்கைகளைத் தேர்வு செய்ய விரும்புகிறார்கள்.

சிலருக்கு தங்கள் இருக்கையை ஒருவருடன் பகிர்ந்து கொள்வது மிகவும் கடினம், சிலர் PWD அல்லது கர்ப்பிணிப் பெண்களுக்கு கூட தங்கள் இருக்கையை விட்டுக்கொடுக்க மறுக்கிறார்கள்.

• கடவுள் தன்னுடைய இருக்கையை நமக்காக விட்டுத் தருகிறார். 
• தான் தவழ்ந்த அன்னை மடியை நமக்காக தியாகம் செய்கிறார். 
• தான் பெற்ற அன்னையின் அரவணைப்பை நமக்காக பகிர்ந்து கொள்கிறார். 
• கடவுள் உங்களை அவருடைய அன்னையின் இதயத்தில் இடத்தைப் பிடிக்க அனுமதிக்கிறார். 

நீங்கள் எப்போதாவது முக கட்-அவுட் பலகைகளைப் பார்த்திருக்கிறீர்களா? அவை பூங்காக்கள், ரிசார்ட்டுகள் மற்றும் பிற மால்களில் உள்ளன. • அவெஞ்சர்ஸ் படம், சூப்பர்மேன், ஸ்பைடர்மேன், படத்தில் அவர்களின் முகத்தில் ஒரு ஓட்டை உள்ளது. நீங்கள் அங்கு சென்று படத்திற்காக உங்கள் முகத்தை வைக்கவும்

தெய்வீக பிராவிடன்ஸின் தாயின் படத்தில், நான் ஒரு முக கட்-அவுட் பலகையைப் பார்க்கிறேன். இயேசுவின் முகம். நீங்கள் அதை வெட்டி உங்கள் தாயின் மடியில் தூங்குவதாக கற்பனை செய்ய முயற்சிக்கிறீர்கள். 

கடவுள் நம்மை அவருடைய இடத்தில் வைத்து, தேவைப்படும் ஒவ்வொரு சந்தர்ப்பத்திலும் நம் தலையை அவள் மார்பில் வைக்க அனுமதிக்கிறார்.

தெய்வீக பிராவிடன்ஸின் தாயின் படத்தில், கடவுள் தனது தாயில் தனது இருக்கையைப் பயன்படுத்த அனுமதிக்கிறார்.

கடவுள் நமக்கு எதையும் தடை செய்யவில்லை, அவர் நமக்காக தன்னையே கொடுத்தார். யார் அதைச் செய்வார்கள்? ஒருவேளை சில பெற்றோர்கள், ஆனால் மனித பலவீனத்திற்கும் எல்லை உண்டு. கடவுள் தனது தாய் உட்பட அனைத்தையும் நம்முடன் பகிர்ந்து கொள்கிறார். 

'இயேசுவின் தாயும் நம் தாயுமான மரியா

இணைமீட்பர் அல்ல' - சொல்கிறது வத்திக்கான். திருத்தந்தை 14-ஆம் லியோ அவர்களுடைய அனுமதியுடன் இறைநம்பிக்கைக்கான கோட்பாட்டுக்கான திருப்பேராயம் (Dicastery for the Doctrine of Faith) இன்று  (4 நவம்பர் '25) வெளியிட்ட 'மாத்தெர் போப்புலி ஃபிதெலிஸ்' (Mater Populi Fidelis) ('நம்பிக்கைநிறை இறைமக்களின் தாய்') என்னும் ஏடு, அன்னை கன்னி மரியாவை, 'இணைமீட்பர்' ('co-redemptrix') என்றும் 'துணைஇணைப்பாளர்' ('co-mediatrix') என்றும் அழைப்பதைத் தடைசெய்கிறது.

இதன் அன்னை ஒரு இணை மீடப்பாளர் அன்று மாறாக அவர் அன்றி நமக்கு மீட்பு கிடைப்பது கடினம், அவள் நமக்குச் சொல்வது என்னவென்றால், அவர் சொல்வதைச் செய்யுங்கள். அவர் இன்னொருவரை நேசிக்கச் சொன்னார். போர் மற்றும் வன்முறைக்கு எதிரான அன்பின் செய்தி தெய்வீக பிராவிடன்ஸின் தாய். உங்கள் அண்டை வீட்டாருக்கு இடம் கொடுக்க உங்களால் முடியுமா?