Love for brethern in faith; 29 July 2022;

Friday of the Seventeenth Week in Ordinary Time [29 July 2022]

 

First reading

From the second letter of the apostle Paul to the Corinthians 12:14 – 13:13

Paul will soon visit the Corinthians for their correction

 

This is the third time that I am about to visit you, and I am not going to burden you; for I do not want what you have, I only want you. Children should not save up for their parents, but parents for children. I will gladly spend myself and be spent for your sakes. If I love you too much, will I be loved the less for that?

 

Granted that I did not burden you—but being crafty, you say, I caught you by guile. Did I ever take advantage of you through any of the men I sent to you? I urged Titus to go to you, and I sent the other brother with him. Did Titus take advantage of you in any way? Did we not act in the one spirit, walk in the same footsteps?

 

Do you think throughout this recital that I am defending myself to you? Before God I tell you, in Christ, I have done everything to build you up, my dear ones. I fear that when I come I may not find you to my liking, nor may you find me to yours. I fear I may find discord, jealousy, outbursts of anger, selfish ambitions, slander and gossip, self-importance, disorder. I fear that when I come again my God may humiliate me before you, and I may have to mourn over the many who sinned earlier and have not repented of the uncleanness, fornication, and sensuality they practiced.

 

This is the third time I shall be coming to you. “A judicial fact shall be established only on the testimony of two or three witnesses.” I said before when I was there the second time—and I repeat it now in my absence—to those who sinned before and to all the rest, that if I come again I shall not spare you. You are, after all, looking for a proof of the Christ who speaks in me. He is not weak in dealing with you, but is powerful in you. It is true he was crucified out of weakness, but he lives by the power of God. We too are weak in him, but we live with him by God’s power in us.

 

Test yourselves to see whether you are living in faith; examine yourselves. Perhaps you yourselves do not realize that Christ Jesus is in you—unless, of course, you have failed the challenge. I hope you will understand that we have not failed. We pray God that you may do no evil—not in order that we may appear approved but simply that you may do what is good, even though we may seem to have failed. We cannot do anything against the truth, but only for the sake of the truth. We even rejoice when we are weak and you are strong. Our prayer is that you may be built up to completion.

 

I am writing in this way while away from you, so that when I am with you I may not have to exercise with severity the authority the Lord has given me—authority to build up rather than to destroy.

 

And now, brothers, I must say good-bye. Mend your ways. Encourage one another. Live in harmony and peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones send greetings to you.

 

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all!

 

Second reading

From a letter to Polycarp by Saint Ignatius of Antioch, bishop and martyr

Let everything be done for God’s honor

 

Avoid evil practices; indeed, preach against them. Tell my sisters to love the Lord and be content with their husbands in the flesh and in the spirit, and in the same way bid my brothers in Christ’s name to love their wives as the Lord loves his Church. If anyone can remain chaste in honor of the Savior’s flesh, then let him do so without boasting. For if he boasts of it, he is lost; and if he thinks himself for this reason better than the bishop, he is lost. Those who marry should be united with the bishop’s approval, so that the marriage may follow God’s will and not merely the prompting of the flesh. Let everything be done for God’s honor.

 

Hear your bishop, that God may hear you. My life is a sacrifice for those who are obedient to the bishop, the presbyters and the deacons; and may it be my lot to share with them in God. Work together in harmony, struggle together, run together, suffer together, rest together, rise together, as stewards, advisors and servants of God. Seek to please him whose soldiers you are and from whom you draw your pay; let none of you prove a deserter. Let your baptism be your armor, your faith your helmet, your charity your spear, your patience your panoply. Let your good works be your deposits, so that you may draw out well-earned savings. So be patient and gentle with one another, as God is with you. May I have joy in you for ever!

 

Since I have heard that the church of Antioch in Syria is in peace through your prayers, I too am more tranquil in my reliance upon God. If only I may find my way to God through my passion and at the resurrection prove to be your disciple! My most blessed Polycarp, you should convene a godly council and appoint someone whom you consider dear and especially diligent to be called God’s courier and to have the honor of going into Syria and advancing God’s glory by speaking of your untiring charity. A Christian is not his own master; his time is God’s. This is God’s work, and it will be yours as well when you have performed it. I have trust in the grace of God that you are ready to act generously when it comes to God’s work. Since I knew so well your zeal for the truth, I have limited my appeal to these few words.

 

I could not write to all the churches because I am sailing at once from Troas to Neapolis as is required of me. I want you, therefore, as one who knows God’s purpose, to write to the churches of the East and bid them to do the same. Those who can should send representatives, while the rest should send letters through your delegates. Thus your community will be honored for a good work which will be remembered for ever, as their bishop deserves.

 

I wish all of you well for ever in Jesus Christ; through him may you all remain in God’s unity and in his care. Farewell in the Lord!

 

Martha - A symbol of hospitality

 

Is there anyone as an elder sister in the family? Elder sister is always a second mother. Gospel does not record anything about the parents  of Martha. We come to know that she is an elder sister to Mary and Lazarus. Martha would take care of them from the birth onwards, to bring them up in faith and love. 

We meet Martha in both the Gospels of John and Luke. Luke presents Martha as a woman of hospitality and John presents her as the one who announces the resurrection of Jesus. 

Martha was worried about how to show hospitality to Jesus. Jesus says "why are you so worried". Some times it is good to worry, sometimes not. Martha knew how to worry. Jesus also worried in the garden of Getsemani. We need not worry in our life. But we should have fear of God. Sometimes people think that one should not worry, but be happy and enjoy the life. That is epicureanism. Cross is the value of Christian life. “Can any one of you by worrying add a single hour to your life?” —Matthew 6:27.  We need to worry for the essential things, not every thing. 

The mature way of worrying is to direct to Jesus our worries. “Lord, don’t you care that my sister has left me to do the work by myself? Jesus is the right person you  should show your worries to, not to others, especially not to your enemies. Lamenting to the other is like gossip. 

Build the united family not on earth, but in heaven. His goal is resurrection. Jesus gives Lazzarus his life back, but he dies again. Jesus cried while Lazarus was dead abandoning the family of two girl children. Jesus gave life, but it was just temporary. He died again. So, these worries are all temporary, the main one remains the worry that we should enter the eternal life, by grace of God.

PATIENT BUT OMNIPOTENT GOD Jeremiah 7:1-11. Matthew 13:24-30 (July 23 2022)

Let them grow together

In the gospel reading Jesus gives a parable of the kingdom of heaven. According to the parable a man sows good seed in his field. When everyone is asleep his enemy sows weeds through the wheat. When his servants warn him about the growing weeds he tells them to let the wheat and weeds grow together.

God's providence, God's knowledge, God's patience - these three elements are the values of the kingdom of heaven.

(a) God's providence

God does not keep his land - that is, the world - bare and empty. He fills it with goodness and takes care of it. He is the fountain of our life.

(b) God's knowledge

God knows about the evil in the world, and its origin. Kingdom of heaven is not an entity that is isolated from the evil, but to be amidst the evil, yet untouched by it.

(c) God's patience

God does not intervene immediately to pull up the weeds. The weeds when left by themselves tend to grow and become hard. Even when they are left to be themselves they don't change their nature. They remain weeds always. Moreover, they take in the water and other resources which are meant for the wheat. And they disrupt the growth of the wheat. However, the master is patient. Despite the outgrowth of evil in the world God does not intervene. He is patient so that people may change their evil nature. Divine providence is not indifference, but God's mercy.

In the first reading Jeremiah prophecies in front of the Jerusalem Temple. He points out to the presence of injustice among the people of Israel and invites them to shed their evil ways. He warns that the comfort zone of the temple will give away shortly. 

The Lord says, "Has this house which bears my name become in your eyes a den of thieves? I too see what is being done."

Through God's providence the people of Israel possessed the land. God knew about their evil deeds. Still God is patient with them.

What are the lessons of these two readings?

(a) We need to retain our good nature, nature of wheat, till the end, even though we need to live among weeds. At times we may be tempted to adopt the nature of weeds. We must not yield to this temptation.

(b) We need to have divine patience in our lives. If the master had reacted upon heeding to the servants he would have pulled up wheat as well. Haste makes waste. When we lose patience we ourselves. Patience is a great ornament.

(c) We need to get rid of the servant mindset. The servant mindset wants perfection, immediate action, and annihilation of a few. But the master mindset seeks nearest perfection, patient waiting, and growth of all. 

(Source: Fr. Yesu)