Moses and Peter are fallible leaders, but invited to remain faithful in the Lord

We make most of our decisions under the influence of human thinking and emotions; most of the time, it is done unconsciously, rather than according to God’s plan. 

Both readings reveal a powerful truth: even those closest to God—Moses and Peter—can fail to obey His will when they rely on human understanding instead of divine trust.

1. Any Leadership is fallible and towards the path of conversion until death:

• Moses disobeyed by striking the rock instead of speaking to it as God commanded. God commanded him to speak to the rock; instead, Moses struck out of human emotions like anger and impatience. Moses did not follow God's precise instructions. 
• Peter, a future leader of the Church, to whom the keys are handed over, is not able to think according to the mind of God. He tried to prevent Jesus from fulfilling His mission of suffering and death. 

Both are called, chosen and appointed by God as leaders. But they failed to see the deeper wisdom of God's plan. It is possible for any popular leaders, for the leaders are always learners. We can understand in a sense that Peter was still a disciple, not sent on a mission, so he was impatient to speak according to the mind of human beings. But Moses, just towards the end of his life, promised the land; he was supposed to be a mature leader, but he failed. We are learning until death. God is the teacher who sends his servants on his own mission.

2. Human Thinking or acting out of emotions is common/natural for leaders

Moses and Peter are doing good and well-intended actions. They did not plan and commit the errors.

• Moses thought striking the rock (as he had done before) would be sufficient. Peter thought avoiding the cross was the right thing because he wanted to care the Lord.
• Human thinking or emotion is dangerous; Moses' action reveals pride rather than humility or compassion. He spoke as if he and Aaron were the ones performing the miracle, not God.

God's ways are not our ways. Human wisdom can never replace divine instruction. Even good-intentioned actions, if not aligned with God's will, can lead us astray. Necessities for our time of silence, recollection, 

3. God's Call for Humble Obedience

Leaders like Moses and Peter show us that failure is part of the journey, but so is growth. God’s interference is not a punishment, but a correction; it is not rejection—it is an invitation to deeper trust. Holiness requires obedience, even when we don't understand. Peter, after his rebuke, would go on to become the rock of the Church. Moses, though denied entry into the Promised Land, remained God's faithful servant to the end.

Personal Reflection:

Leaders are fallible, meaning they are capable of making mistakes. This is a natural part of being human, but the Lord is inviting them to a lifelong journey of discipleship that demands humility, obedience, and faith.

Everything Is a Gift – So Live as a Giver

14th Week in Ordinary Time – Thursday

Genesis 44:18 21. Matthew 10:7, 15

Everything Is a Gift – So Live as a Giver

• Life is not something we control or possess.
• Life is a gift.
• And gifts are meant to be shared.

Jesus sends out the apostles with authority to heal and to proclaim the Kingdom. But He reminds them first: “Freely you have received; freely give.”

The mission, the message, even the joy they carry—none of it is their own.

It is all grace. So the only fitting response is generosity.

In the First Reading, Joseph could have chosen revenge. He had been betrayed, abandoned, falsely accused. Yet when he stands before the very brothers who sold him, he sees not his pain, but God’s purpose:

“God sent me ahead of you to preserve life.”

• Joseph does not cling to the past.
• He does not say, I was sold.
• He says, I was sent.

One word changes everything. Faith transforms suffering into mission. Gifted people become giving people.

So, what do we see when we look at our own lives? If everything looks like a burden, we become victims.

• If everything looks like a gift, we become blessings.
• If time is a gift, we give it freely.
• If talents are a gift, we use them joyfully.
• If ministry is a gift, we serve humbly.

Let us pray to see with Joseph’s eyes and love with Christ’s heart— because everything we have is a gift, and the most beautiful way to keep a gift is to give it away with love.

The New comfort

A New Comfort

“Those who are well do not need a physician, but those who are sick do.”

Vocation of Matthew

Giving comfort or consolation is a basic emotional need of human beings. 

I share here my experience of giving communion to the blind woman at San Roque every Sunday. She wants to be touched and give the blessing prayer. Then only she gets satisfied. One day it was raining. She became upset.  

People need comfort because it helps them cope with the daily routine of pain, stress, and sadness. 

In today’s Gospel, Matthew received comfort from Jesus who was passing by the custom's office. His work involved collecting customs duties from travelers, traders, and farmers, often taxing goods entering the land. To secure this position, he would have paid an advance to the Roman authorities and then collected taxes in excess to recover his payment and earn a profit. It was a despised profession.

Despite having a job, income, and Roman connections, Matthew seems inwardly empty. The people’s hatred, the burden of dishonesty, and the weariness of his soul left him comfortless. But when Jesus calls him, he responds immediately, as if he had been waiting for this very day. He rises and follows. And not only that—he throws a banquet to celebrate the call. He receives a new comfort in Jesus.

In the first reading, Isaac lost his mother, and Abraham purchases land to bury her—the first portion of the Promised Land that becomes his. Isaac grows up quickly. Abraham, now aged, commissions his servant to find a wife for Isaac from his own kin. The servant succeeds and brings Rebekah. Isaac receives her into his mother’s tent and marries her. The text simply says, “Isaac was comforted after his mother’s death.”

How many sons of Abraham? Not only Isaac, also Ismael, but he was born not to Sarah, but Hagar. But Sarah’s death really disturbed isaac. because he was the only son. 

A deeper reading suggests that Isaac likely carried trauma after witnessing his father prepare to sacrifice him. His bond with his mother, Sarah, may have deepened after that event. Hence, her death left him inconsolable—especially in his own home, where loneliness cuts deepest. He finds that lost comfort in Rebekah.

Isaac, consoled in the midst of personal loss. Matthew, consoled in the midst of social shame. Whether through people or directly through God, true comfort always has a divine touch.

So, what sorrow or discouragement in your life today seems unbearable or unhealed?

The Lord Himself is coming toward you as your new comfort.

Our part is simple:

Be like Isaac—go out into the field and wait.

Be like Matthew—be present at your duty, and invite Jesus at your party. 

When comfort is given, share it with others.

Jesus, in turn, defines His mission: “I came not to call the righteous, but sinners.”

And then He makes this powerful statement: “I desire mercy, not sacrifice.”

What does that mean?

Sacrifice is rooted in the past—we offer atonement for sins already committed. Mercy, however, is rooted in the present. The Good Samaritan didn’t ask how the man ended up on the road. He simply saw his present suffering and responded with compassion.

When we meet people, do we view them through the eyes of their past? Or do we look at them through the mercy of the present? To comfort someone, to see them as God sees them, is the beginning of true healing