(Nov 1) maligayang araw po, ng mga banal sayinyo lahat, ang ating bacasyon,
In most parts of the world, they celebrate Halloween on October 31 is the time for scary stories, fancy costumes, and all things dark and spooky.
Sa araw na ito, binibigyang parangal natin ang lahat ng mga Banal na nakaakyat sa langit at nakikibahagi na sa kaluwalhatian ng Panginoon.
On this day, we honor all the Saints who have ascended into heaven and are already sharing in the glory of the Lord.
“A saint is somebody that the light shines through.” Gustokong magkwento, I want to tell a story. Here is a children’s story.
A father was taking his girl child in a Catedral of Rome, looking at the beautiful pictures of saints on the glass windows of the Church, Ang batang babae baby asked her father, “sino sila?” The father told, “ang mga banal sila” some saints are red, green color.
After many years the baby went to School, the Teacher asked the students, Do you know who is a saint? who are the saints? The particular girl answered, “A saint is somebody that the light shines through.”
Yes, the light of God shines through the lives of the saints. It is not your light that is shining; it is the light of God shining through your lives.
wala silang orihinal na ilaw. Nasa kanila ang liwanag ng Diyos. Katulad natin, nakaranas din sila ng iba’t-ibang uri ng pisikal o emosyonal na paghihirap at pagpapakasakit, mga panglalait, pagyurak sa kanilang katauhan, mga tukso, kahinaan, at kasalanan. Like us, they have experienced various forms of physical or emotional suffering and suffering, insults, humiliation, temptations, weaknesses, and sins.
ang mga santo ay mga tao. Saints are human beings. Augustin, Francis of Assisi were sinners before God chose them. "There is no saint without a past, nor sinner without a future", "It is important to answer the invitation with a humble and sincere heart. The Church is not a community of the perfect, but rather of journeying disciples who follow the Lord because they recognise themselves as sinners and in need of His forgiveness. Christian life is therefore a school of humility that opens us up to grace".
Ngunit hindi sila nagpadaig dito. Bagkus, buong puso nilang pinasan ang mga ito hanggang sa makamit nila ang tagumpay. Hindi sila nawalan ng pag-asa, bagkus nagsikap silang magpakabuti dahil naniniwala silang mayroong pagpapala at gantimpala sa kabila ng lahat ng ito sa piling ni Hesus.
But they did not overcome it. Rather, they carried them wholeheartedly until they achieved victory. They did not despair, but they tried to improve because they believed there was blessing and reward despite all this in the presence of Jesus.
Ano nga ba ang sikreto ng tagumpay ng yaong mga banal? Ito’y walang iba kundi ang kanilang paninindigan na pasanin ang kanilang mga krus. Ang krus ang kanilang sandigan upang mapagtanto nila ang kabuluhan at kahalagahan ng buhay dito sa mundo.
What is the secret of the victory of those saints? It is none other than their determination to bear their crosses. The cross is their foundation so that they can realize the meaning and importance of life here on earth.
Sa Ebanghelyo, ilang ulit maririnig ang salitang “Mapapalad.” Who is really blessed? Mapapalad ang mga banal dahil ipinahayag at pinasan nila ang krus ni Hesus.
Sa kabila ng mga napipintong pag-uusig, paninirang-puri, panganib, o maging kamatayan, tinahak pa rin nila ang landas ng krus sapagkat naniniwala sila na ito lamang ang
Sila’y nagpakumbaba, naging maunawain at maawain. Sinunod nila si Hesus hindi lamang sa paniniwalang mapapasakanila ang kaluwalhatian bagkus dahil katulad nila si Hesus: nagtitiwala sa Ama, mapagkumbaba, aawain, dalisay ang puso, mapagpayapa, at hangad ang kalooban ng Diyos para sa lahat. Mapalad ang banal dahil nasa kanila si Hesus.
They became humble, understanding and compassionate. They followed Jesus not only in the belief that glory would be theirs but because they were like Jesus: trusting in the Father, humble, merciful, pure in heart, peaceable, and seeking the will of God for all.
Homily 2:
Sainthood as the fruit of grace
“Sainthood or holiness is our continuous response to God’s grace; it is a gift from us to the giver who grants us grace.”
Today we celebrate all the saints. The Church is perceived in three stages: the pilgrim Church here on earth, the suffering Church in the purgatory; and the glorified Church in heaven. This is the feast of the glorified Church. These saints have obtained holiness by responding to God’s grace. All these saints may not make it to the canon, but they have made it to heaven. The Church accompanies you throughout your life as being; not only on this earth but in all the worlds.
The first reading from the Book of Revelation brings before us John’s vision of the glorified Church. John sees two groups of people in his vision: (a) those who are sealed; and (b) those in white robes. To be sealed means to be set apart or to be owned/ called for a high purpose. John sees 144 thousand people. The number is symbolic, i.e., the multiplication of 12 by 12. The number shows the fully formed nation of Israel (cf. Rev 7:5-8). The second group of people in white robes washed their clothes in the blood of the Lamb, i.e., they sacrificed their lives for God. A white robe signifies sanctity and victory. They make it to the presence of God through their courageous acts of witnessing.
The gospel reading, from the Sermon on the Mount in the Gospel of Matthew, contains the Beatitudes. Jesus teaches eight ways of attaining blessedness. The first four beatitudes connect the disciples to God, while the second four make a bond among the disciples. First, ‘poverty in spirit’ means realizing our dependence on God; second, ‘mourning’ ‘means’ the state of undergoing difficulty or transformation; third, ‘the meek’ – the disposition to accept God’s works in our lives (cf. Ps 37:11); fourth, ‘hunger and thirst for righteousness’ – having the right relationship with God; fifth, ‘the merciful’ – to go beyond justice; sixth, ‘purity of heart’ – integrity and truth; seventh, ‘peace-making’ – seeking reconciliation and healing; and eighth, ‘persecuted for righteousness’ sake’ – being faithful till the end.
The passage ends with two imperatives: ‘rejoice and be glad’. Pope Francis titles his exhortation on holiness with these two words: ‘gaudete’, ‘exsultate’.
In the first reading, the people who receive respond to God’s grace through their witnessing lives. In the second reading, holiness is set as a goal to be achieved. The gospel reading places before us the paths of blessedness and commands us to rejoice and be glad. The Psalmist exalts, “These are the people who seek your face!” (cf. Ps 24).
What are the challenges that the day poses to us?
1. Sanctity is a call of the Church; You are all called, sealed (1st reading), and set apart through the call of baptism, religious life and ministry.
(a) Sainthood is an invitation to all: ‘If he and she, why can’t I?’, asked Saint Ignatius of Loyola. The saints did not fall from heaven; they walked ahead of us and reached there. As Saint John Mary Vianney says, “The saints did not begin well, but they all ended well.” Today, whatever our life stage or calling, let us strive for holiness or sanctity. Let us not alienate the saints or treat them as dispensers of favours, but let us imitate them in their virtues. Sainthood is conscious living.
(b) A little more! Something extra! Magis, Aim higher:
The journey to sainthood entails walking the extra mile, smiling an extra smile, and taking some extra care! Saints don’t stop saying, ‘This is enough!’ They go a bit further, even when it hurts. Saint Sebastian was extra courageous; Saint Anthony of Padua was extra patient; Saint Francis of Assisi gave up a little more; and Mother Teresa cared extra. The saints do a little more—in prayer, spirituality, sacrifice, love of God, denial, and love of neighbour. The journey begins with baby steps.
(c) What we become makes us more valuable!
Iron is of little value, but when it becomes the tungsten leaf that we use in electric bulbs, it goes up in value. The process entails a lot of pain. Anything that is valuable must undergo transformation. Sainthood involves transformation.
“Sainthood or holiness is our continuous response to God’s grace; it is a gift from us to the giver who grants us grace.”
